PALLYWOOD: HISTORY
DEFINITION
The term "Pallywood" refers to the staging of
scenes by Palestinian journalists in order to present the Palestinians
as hapless victims of Israeli aggression. They are able to succeed
in this endeavor in large part due to the credulity and eagerness
of the Western press to present these images, which reinforce
the image of the Palestinian David struggling valiantly against
the overpowering Israeli Goliath. Pallywood has led to astonishing
lapses in Western journalistic standards in which badly staged
scenes regularly appear on the news as "real events." This
page attempts to outline how such lapses could have come about,
producing the current situation.
MAJOR STAGES IN THE EMERGENCE OF PALLYWOOD

Life Magazine, June 12, 1970.
1982: Lebanon invasion
The earliest clear signs of an emerging Pallywood come from the
Lebanese invasion of 1982. There, for the first time, the media
seems to have embraced an openly hostile stance towards Israel,
which led to a widely discussed article entitled "J'Accuse" (Commentary,
September 1983), by Norman Podhoretz who charged America's leading
journalists, newspapers and television networks with "anti-Semitism."
The alleged hostility was characterized by the following incidents:
- Using Arafat's brother, Fathi Arafat, head of the
Palestinian
Red Crescent, Palestinian sources claimed 10,000 dead and
600,000 refugees from the Israeli onslaught. Without checking
to see how many people lived in southern Lebanon (300,000), the
media repeated these
figures constantly (pp. 300-301), until they became widely
accepted.
- Reporters comparing the siege of Beirut with the Nazi siege of Warsaw. Of all the sieges of cities in 20th century warfare, it would be harder to find a more inappropriate one, and yet the analogy between Israelis and Nazis seems to have had an almost irresistable lure to some journalists. Among the most aggressive reporters was Peter Jennings. For a discussion of his work, see here
and here.
- The use of clearly false images by a press eager to believe
the worst of the Israeli army, including images
of areas devastated in the civil war between Palestinians and
Lebanese, dead babies that were not dead, etc (pp. 353-389).
- Coverage of Sabra
and Shatilla massacres that left many under the impression
that Israeli soldiers had massacred Palestinian refugees, and
failed to inform people of why the Phalange wanted to take vengeance.
Everyone has heard of Sabra and Shatilla; Only recently have people
started to hear of Darfur.
The stark contrast between the hundreds of dead at Sabra and Shatilla
and the over ten thousand dead at Hama, a town in the
heart of Syria, the same year, illustrates both the medias
penchant for reporting any Israeli misdeed no matter how removed
direct culpability, and the power of intimidation and (no) access
journalism to silence them on matters of Arab misdeeds (see Friedman,
From
Beirut to Jerusalém, chap. 4.
- Use of streaming text below footage informing the viewer that
the footage had been viewed by "Israeli military censors." No
similar indication of the role of Palestinian "authorities" in
controlling the images emanating from areas under their control
ever appeared. For a discussion of the press's differential treatment
of formal Israeli military censorship and informal but pervasive
Palestinian censorship via intimidation and violence, (see
pp. 353-387).
- Reluctance of the press - especially the "resident" reporters
to reveal the extent of PLO brutality in the "state within a state"
in southern Lebanon (see
pp 219-278).
Given the eagerness of the Western press to report the worst of
the Israelis, to avoid reporting on the worst of the Palestinians,
their susceptibility to intimidation and the murder of journalists
who displeased the PLO, and their remarkably shoddy standards in
sifting real from confected evidence, Palestinians clearly understood
that they had a valuable ally in the Western media based at the
Commodore Hotel - "Chairman Yasser's Best Battalion" (
Chafets,
Double Vision, chap. 6).
Poisoning of Palestinian Schoolgirls,
Jenin (West Bank), March, 1983
A year after the Lebanese media debacle, Israel found itself the
object of an extensive, premeditated fraud in which a
number of Palestinian girls at middle school claimed to have been
poisoned by "the Israelis." The story immediately became an
international scandal, with each nation reporting such a variety
of details that the tale ended up resembling a version of Rashoman.
None, however, questioned the veracity of the reports of poisoning,
nor of the accusations of Israeli guilt. Only after a lengthy
investigation did it turn out that there were no girls poisoned,
and that PLO operatives had encouraged and bullied the girls and
the hospital officials into cooperating.
The most interesting element of the story from the perspective
of the media coverage reveals the following breakdown:
- The Israeli press took the accusations seriously and
only after a medical investigation did they conclude that these
were false.
- The Palestinian and Arab press immediately assumed they were
true and used them to incite hatred and fear of Israelis. No amount
of counter-evidence brought a change in coverage.
- The Western press presented the accusations as probable if not
true (Europeans far more aggressive than Americans), and when
the evidence of staging emerged, ceased to cover the incident,
leaving the Israelis between libel and silence.
The accusations of
Poison
constitute the first clear-cut case of Pallywood: atrocities staged
by Palestinian activists, depicting the Israelis poisoning innocent
Palestinians, done for the sake of - and embraced by - both local
and foreign press.
The First Intifada, 1987-91?
During the first Intifada, the media turned the
West Bank into a feeding frenzy of Israeli brutality against what
was often characterized as non-violent resistance. Here for the
first time, we find an open collaboration between cameramen who
were either informed of the imminent occurrence of, or had paid
for, action sequences that they could photograph.
Staggering from the negative press, and uncertain as to how to
quell the violence, Israeli authorities sometimes closed the territories
to foreign press. These latter often supped drinks at the American
Colony Hotel in East Jerusalem while they gave cameras to Palestinian
stringers to bring them action footage. This probably marks the
first time that Palestinians with Western equipment were able
to feed the news agencies images that they and the "street" staged.
For an interesting analysis of the media's handling of the first
Intifada and the ways in which, focused on a particular story
line (the Israeli Goliath vs. the Palestinian David), see Jim
Lederman, Battle
Lines.
There has also been in recent times an increasing number of web/newspaper
articles that have described and denounced the manipulation
of the media by Palestinians, and the anti-Israel
bias of many in the western media.
- Recently a Palestinian filmmaker, producer of "Jenin,
Jenin" admitted falsifying scenes in order to make Israelis
look bad.
- Jeff Helmreich has documented a pattern
of violation of professional journalism codes that dominate
the reporting of Israel and the Palestinians.
- In an interview media analyst David Bedein has argued that for
the past twenty years, the Palestinians have outmaneuvered the
Israelis in framing the conflict for the world media.
- Josh Muravchik denounced the
lousy job of the Western media covering the intifada and denounced
the mechanical even handedness in reporting the
conflict that gives the upper hand to authoritarian societies.
- Stephanie Gutmann, in "The
Other War: Israelis, Palestinians and the Struggle for Media supremacy"
argues that Israel has floundered on the battlefield of editorial
pages, television screens and the Internet.
The second "Al Aqsa" Intifada, October
2000-2004?
The outbreak of the second round of Palestinian violence against
Israel came, ironically, in the wake of peace negotiations in
which, according
to the most credible sources, the Israelis offered the vast
majority of the West Bank and all of the Gaza Strip (including
the evacuation of settlements) in exchange for an end to the war
between the Israelis and the Arabs. For a brief moment Barak and
the Israelis actually got some sympathy in the world arena, and
Arafat was weathering a rare period of disapproval from the world
community. But once the violence broke out, and Israel could be
blamed, and especially once pictures of Muhamed al Durah showed
on TVs around the world, opinion shifted dramatically and decisively.
Perhaps the best way to understand how Pallywood was able to
have such success at this juncture is to examine what happened
on September 29, the day after Sharon
visited the Temple Mount/Haram al Sharif. That day, news agencies
reported violent clashes between Israeli troops and Palestinians
enraged by Sharon's visit. AP published a photograph of a young
man, bloodied and kneeling in front of an angry Israeli brandishing
a baton.
Now it doesn't take an insider to know that something is wrong
here. There are no gas stations anywhere near the Temple Mount,
so the location is clearly mistaken. But the mistakes far exceed
mere location, and a closer look suggests that the Israeli soldier
seems to be yelling at people beyond the wounded man. The man
wounded in the picture is not a Palestinian, but an American Jew,
a seminary student, who was dragged from his car by an angry mob
of Palestinians and almost beaten and stabbed to death. (It took
him months in the hospital to recover.) Read Tuvya Grossman's
personal account here.
The Israeli is then not beating the boy, but protecting him from
the mob, which is the object of his anger and attention. Among
other papers, the New York Times, without checking any of these
facts, ran the picture with the caption.
Nothing illustrates better the problem of paradigmatic expectations
influencing what we see and how we register it. The
Palestinians are the victims, the Israelis the victimizers.
The picture illustrates JP: aggressive
Palestinians initiating violence against civilians in Israel,
and Israeli restraint (the soldier does not even use a gun to
chase the murderous crowd). The caption re-reads the photo so
it accords with PCP:
aggressive Israelis viciously attacking unarmed Palestinian demonstrators
on the third holiest site in Islam.
It took the NYT 4 days to acknowledge the error identifying the
victim as "Tuvya Grossman of Chicago" and a week to do a story
on the beating. But by then the damage had been done. Not only
was the PCP firmly set in place, but also the picture had become
an emblem of Palestinian victimization. Despite this subsequent
retraction, therefore, as in the case of the poison accusations
of 1983, Palestinian and Arab media and their PCP2 supporters
have continued to use
the picture as part of their Palestinian victim narrative.
To this day, Tuvya Grossman's picture adorns a poster
calling on everyone in the world to boycott Coca Cola in order
to stop Israelis from killing Palestinians like this man.
With such a powerful storyline affecting (and transforming) the
very nature of the evidence that our MSM presented to us at the
outbreak of the violence in the Fall of 2000, is it surprising
that the following day, they responded so eagerly to yet another
piece of evidence that supported their PCP grand narrative - the
case of Muhamed al Durah?
IS THERE AN ISRAELI EQUIVALENT TO PALLYWOOD?
"Don't the Israelis also do fictional
news?"
Every country's media spins the news in its defense, and plays
with a margin of judgment in what it may present to the public.
There are analysts who argue that Israel
is far superior in manipulating the media:
- Delinda C. Hanley, News Editor of the Washington
Report on Middle East Affairs, argues that Israeli
spin-doctors have been successful in portraying in the American
media the victims (the Palestinians) as the aggressors in the
conflict.
- Alison Weir, founder of If
Americans Knew argues that the Western media, particularly
American, have been consistently pro-Israeli in their coverage
of the conflict. She calls it a "pervasive
pattern of distortion."
- Daniel Dor, from Tel Aviv university, in "Intifada
Hits the Headlines," (2004) argues that the Israeli press
has aligned itself with the propaganda coming from the Israeli
establishment. To him, in times of conflict the press in liberal
democracies plays a "role not totally dissimilar to that of the
press in non-democracies." (Page 168) For a brief excerpt of his
book read here.
But the differences here are so large as to demand particular attention
to this issue,
- The Israelis do not fake images of injury; on the
contrary, deep taboos prevent the Israeli press from showing pictures
of dead bodies.
- Nor do the Israelis constantly show images designed to arouse
hatred, unlike
Palestinians. Compare the coverage given in Israel to the
stunning footage from the Ramallah lynching of Oct. 12, 2000 with
the constant repetition on TV and in the school
curriculum of the footage and of reenactments of the Muhamed
A Durah affair two weeks earlier.

"Graduation exercise" - This girl
raises her 'bloody' hands in homage to the Ramallah lynch mob that
tore three Israeli reserve soldiers to pieces in Ramallah, on October
12, 2000.
- The Israeli press constitutes one of the most self-critical
presses in the world. Mistakes rarely pass undetected and undenounced.
When the IDF accused the UN of using their ambulances to move
Kassam rockets and the evidence failed to provide proof, the Israeli
press denounced the mistake sharply: "Israel
behaved with reckless haste and injured its pretensions to superiority
over the Palestinians with regard to credibility."
There is no equivalent in the Palestinian - or Arab - press of
Gideon Levy and Amirah Hass, journalists for Ha-Aretz.
This element of self-criticism is, for the most part, absent in
the Arab media. For an enlightening example, read here
and here.
- Even organizations denounced by the other side as "propaganda"
sites, like Palestinian
Media Watch and MEMRI,
are scrupulously honest in the material they post from the Arab
world, in their translations, even careful not only to post the
negative comments in the Arab press, but also
the positive ones.
- To
make the facile, "even-handed" comparison misses a major distinction
between the rough and tumble criticisms of a free press in Israel
and the intimidation and high propaganda content of the press
in Arab authoritarian societies. If one cannot understand these
differences, one cannot understand the value
and importance of self-critical free press sustaining civil society.
Tolerance for criticism and for variant viewpoints marks the commitment
to civil society.
WHY IS IT IMPORTANT TO DENOUNCE PALLYWOOD?
- Pallywood distorts Western
and Middle Eastern public opinion.
- Aggravates the narrative
victim/victimizer, dominant in both Western and Middle East
Media, that prolongs the conflict
- Perpetuates the David (Palestinians) Vs Goliath (Israel) narrative.

david_and_goliath_500w.jpg, JPG image, 500x348
The Want,
Will and Hopes of Palestinians through Art? by Omar Ahmad
(2004)
- Contributes to the demonization
of Israel/rise of anti-Semitism
Ramirez
Cartton, October 6 2000, Los Angeles Times
- An accurate and fair MSM are crucial for a healthy civil
society.
- By its sheer drama Pallywood leads to Western romantization
of the Palestinian struggle and justification of the most atrocious
methods to achieve their aims.

"They're beautiful, highly trained and deadly. They are the female
suicide bombers." Australia's "
New
Idea" magazine, April 7, 2003.
To Be Continued …